Archive for the ‘Reflections’ Category

Three Bricks Thick a remembrance

April 18, 2018

Three Bricks Thick

On the afternoon of April 16, 1998, between 3-3:30 pm Nashville stared into a whirlwind. It whipped across East Nashville and wiped the Historic Nave at St Ann Episcopal church off the map.

Just after the storm passed, I arrived as our rector, Lisa Hunt, and her children along with staff and a visitor walked out of Martin and Howe Hall. They had huddled in the basement and their faces wore a grateful to be alive look that teetered against the bewildering amazement of survival. After exchanging hugs, a few tears, and nervous laughter we surveyed the damage.

The Tornado lifted our 1882 Nave from its foundation and dropped it like pick up sticks across the foundation. Stained glass windows including the classic St Paul door lay shattered in slivers of colored glass under tons of wood and brick. The remnants of the Nave spilled haphazardly into the parking lot. It looked like the aftermath of an explosion.

As the sun set I remember our deacon crawling over the wreckage to reach the altar and retrieve the cross and candle sticks that stood forlornly beside Easter Lilies and unharmed on the exposed altar. We decided to stay the night in Martin Hall. Our deacon, Charlie Burdeshaw, Lisa Hunt and I wondered over fast food where we would go from here. The church we loved was gone. We were mourning the death of a beloved grandmother. Would the community survive? Ironically St. Ann’s had just begun developing a master plan for expansion with the help of our newly hired architect, Martin Shofner. Now there was no Nave to expand. So much historic architecture disappeared in the rubble that day. We spent the night thinking about protective measures. For me and some others I believe we fantasized about putting it all back together again-like it was. In reality we feared this might be the end of St Ann’s. We were all in a daze.

We left about 3:30 am to check on family, rest, and planned to return early. I slept fitfully and walked back to the church about 5:30 in the morning. The sun still slept behind the horizon. I found a broom and started sweeping the parking lot to make a safe place for cars and tried to cordon off the area. A pitiful effort against the huge mess before us, now that I think about it. Todd Love arrived and together we patrolled the outskirts of the Nave shaking our heads. As the sun began to highlight the wreckage we noticed a framed piece laying precariously on top of the brick pile at the entrance to the fallen Nave. Could anything have survived this destruction? We scrambled up the bricks to see. What we found astounded us. The antique turtle stained glass window lay unharmed on top, glistening in the morning light. At first we hesitated to move it; we thought it to fragile. But we made a stretcher and carried the treasure to safety. It was quite a find. One piece of history survived the ravages of the storm.

About the time we got the turtle glass safely to the ground outside Howe Hall, other parishioners and friends began to arrive. What happened then was the real story. People from St Ann’s poured into the parking lot to mourn but even more to work to preserve what we could. As daylight allowed teams began scouring the site, digging through rubble, uncovering old windows many surprisingly salvageable. We wondered what would become of our congregation. But the pitch in attitude and love demonstrated that day and in the weeks to follow made it clear we were not going to be blown away.

We welcomed helpers from across the city. We became a focal point for the East Nashville recovery effort. We began an archaeological dig, cleaned brick and stacked it on pallets for future use. It was an intense salvage operation. The foundation wall was in good shape. The brick walls of the nave were a jumble. As we worked to exhaustion, we learned a little about nineteenth century building techniques. The walls were three bricks thick. Softer brick on the interior was protected by harder brick on the exterior. It became a mantra for St Ann. As a Parrish we were three bricks thick. Most of the community engaged in brick therapy as it came to be known. We meditated on the journey we were about to engage in the years to come. Two dramatic moments anchored our struggle.

First, we recovered the old marble baptismal fount from under mounds of debris. We have a picture of it strapped and safely lifted by a crane out of the wreckage. It was in one piece and unscathed. Second, was the day we watched as a big dozer loaned by Hardaway construction, knocked down the only remaining wall of the nave. It was heart rendering to see the Altar wall pushed down. This sacred space where for over a hundred years worshippers had knelt for communion consigned as it were to the dustbin of history.

Over the next few weeks, we worshipped together, ate together, stacked bricks together and explored how we could resurrect our church together. But the time was about being together, holding each other when the pain was to real, talking and listening to stories and discussions of our way forward, and being in love with recovering what was lost. Someone remarked we had created brick therapy but it was really about being a loving community.

Our priest told a news caster, “God was not in the Tornado but in our response.” As it turned out, this was prophetic for all of East Nashville, as well as St. Ann’s. We were a microcosm of volunteerism throughout the neighborhood. It was the beginning of a resurrection of a rediscovered of East Nashville.

As the people of Nashville know, we decided to stay. We knew it would be a long haul but we had something special to preserve and important to do. Nashville was in the news for weeks. My step daughter, a college student in Ohio at the time, called remarking every day that her friends would report seeing her stepfather on TV. “Tom sitings” she teased. I was interviewed by television and radio stations here and across the nation about what happened and what was happening. What would we do and what it was like. I reported the simple truth. We were struggling but persistent and faithful. This community was tough. We were three bricks thick and while we might be down we would rebuild our church.

I took leave from work for about two weeks to work at St. Ann’s in the recovery effort. Many others from across our fair city did far more. After months of sacrifice of time and energy, a plan was developed. Swept by the Spirit and Still on the corner became our mission. The people of St Ann’s held hands and renovated our Parish home. We had help from friends and other churches. I will never forget watching the Reverend Don Johnson push a huge wheelbarrow full of brick across the yard. He is now Bishop of West Tennessee. Holy Name Catholic Church offered to share their space for the two year recovery period. Finally we moved back in with the millennium- a kind of delayed Pentecost. We preserved what we could. We built something of our own out of the destruction. Today, you can see the Turtle glass window above our new entrance off the labyrinth which was the site of the nave. And if you come inside you will find the baptismal fount in the new worship space. You can also see a new congregation worshiping, struggling, hoping together to bring justice and peace to East Nashville and the world beyond. Thanks be to God. You are welcome to join us.

THH

Luke journey : parable of the ten servants 

March 6, 2016

Reading this parable as though Jesus or God is the strong ruler makes no sense when you consider the prophetic ministry of Jesus and his consistent preaching of good news to the poor. It requires an entirely different way of seeing this parable. If you read it along with the confession of repentance Zaccheus makes to Jesus and the crowds expectation of the kingdom of God arriving at any moment things take on a different tone. The king going after more power is Caesar and the Roman Empire and Zaccheus is the tax collector who refuses to do their dirty work any longer and of course he will suffer the consequences. The people need to know the Kingdom of God will not come because one or two people rebel against the empire. The Kingdom comes when all repent and seek justice refusing to leave anyone behind. THH 

Hitting seventy

November 21, 2015

Hitting seventy
My birthday clock ticked seventy Tuesday. It felt no different than 68 or 69, but I do wonder at the ” how long ” and the sheer pace of things. I admit to the occasional flashing image of slamming into a wall. But life feels full of energy, and I’m hungry to learn and eager for a new day to begin.
I’m sure my reflexes are a bit slower although my brain chants nonchalantly– it’s just a number. Plus, against the advise of family and friends, I can lift Mac-again and again, when she says pick me up. Then there is Miles who loves to play toss and happily wags his tail for another walk around the neighborhood.
I mourn hearing loss the most. I miss a lot of p’s, b’s, and t’s in conversation with family and friend. So it’s “I’m sorry, what did you say”, or “I missed that”. Staying connected slows me down more than I like to admit. Talk loses its charm when a need to hear interrupts the rhythm or is mistaken for someone’s lack of clarity.  
Often I just nod and smile. Lip reading is fun, although a bit dicey at times, too. I have ordered hearing aids as a birthday gift. Maybe they will do the trick this time. 
But isolation pays dividends to silence. Doors open to reflection and thoughts I have not made time for before. 
Quiet mornings with coffee and afternoon walks calm the swirl of events and the steaming daily news. Memories surface like old logs floating at river’s edge and ideas leap trout-like at passing flies. I catch a few for further study. I’m drawn to write, read, and the taking of photographs these days.  
Luckily my health is holding out against the wind and rain. My workouts and walks keep me balanced and the back straight. It is a blessing that it no longer hurts like it did for years.
A little arthritis in the grip reminds, but it passes for firm. And happily when I wake each morning the light bulb is on in the attic. 
I have been retired ten years. I have fully recovered from professional life. Work lost its flavor between the striving to accumulate authority to perform, and performing for authority.
Distance offers perspective. Work provided opportunities to serve, but I much prefer to volunteer. I do here and there with church, neighborhood, and friend. It is rewarding, much more so than the din of timelines and inflexible routines in professional life. I’m taking some pleasure these days in the progressive ideas being pursued in the criminal justice system because during my time I was a lone voice. 
So enough! Today every breath expands my mind with hope for tomorrow.
Therefore, I submit to the department of heavenly admissions a humble request for a delay in scheduling a departure time. I would prefer indefinite round trip flights around the sun, please. The sights are a joy and the people I meet …pardon the fun, are to die for….
See you around my friends. I may not hear all that is said but never think I’m not interested or don’t care. Love ya. And thanks for the good wishes. THH 

A Reflection after GC in Salt Lake on church and society

July 9, 2015

Recently I heard the Reverend Becca Stevens use the story of the lost sheep to describe the action of Christ in the world. It is a rich metaphor for the Church. By reaching out to lost sheep, even one lonely lost lamb, the Church affirms her loving response to Christ in the world. The action of Christians should be to go, reach out, and include the lost and lonely in our love fest with God. This action brings healing, expands God’s community, and floods the world with the the light of Christ’s love and forgiveness.
She delivered this powerful homily at the General Convention of the Episcopal Church this past week. During the convention our deputies passed resolutions by huge numbers to welcome the GLBTQ community into the full participation of our marriage rites. This historic act is a dramatic outreach to many long excluded sheep. It is an act of healing and expresses a hope that our church can be a place of justice for all. 
In Middle Tennessee the blessings of the resolutions have yet to be extended to the clergy and laity as our Bishop prays and ponders his options. The resolutions give dissenting Bishops and clergy the option based on conscience to opt out but also requires some accommodation to those for whom same sex blessings have been extended. Our Bishop affirmed he would use the interim period, from now until December 2015, to discern the best way to address the action of the Episcopal Church in our diocese.  
I have no clue what the accommodation will be. I believe the Bishop is seriously concerned about his choices because he deeply believes the Church has made a mistake by approving same sex unions. He has always proclaimed his belief that marriage should be between a man and woman and tied this scriptural notion to the procreation of children where God allows. So be it. Our Bishop has a right to his position and no one should want to force him to change. I leave that to him and the work of God in his life. However our Bishop has long held that as defender of the faith he is also bound to follow the governing body of our church and enforce her canons. He has been clear that he seeks to maintain unity with the Episcopal church and promised never to take the diocese out of TEC. I know he faces a dilemma as he seeks the best way forward. I thought one dissenting Bishop put an interesting spin on the changes in our church by comparing them to the clamor from the people of Israel for a King ‘like other nations’. God relents and Samuel anoint’s Saul king, a forgiving accommodation by God to his people. Of course, one may wonder about the consequences. I would note this led to the ascendency of David and Solomon; it also led to war and a divided Kingdom.
The approach Becca Stevens offered in her sermon is helpful. She proclaims it is time for the church to go and bring the lost sheep into the fold. We should seek them out and embrace them as full members of the church. It is time to extend the blessing to the stranger. As Jesus clearly saw when the Samaritan woman begged for ‘the crumbs from the Table’, it is time to welcome these sheep as a full members because of their faith. 
I have seen many GLBTQ people offer service to this church, raise wholesome families, and live faithful lives full of grace and charity. They have lived too long in the wilderness. Another parable Jesus offered was about the King who prepared a wedding feast and invited his friends and important people only to find no one interested enough to come. So the King ordered his servants to bring everyone they could find. He offered hospitality to all who would come ready to receive. The GLBTQ community is ready and eager to be made full members of God’s church. I hope we are all ready to receive them with grace and charity here in Tennessee and elsewhere. THH 

Transfiguration Sunday

March 6, 2015

So Peter and John behold Jesus in a new way. Their teacher and prophet encountered as the Son of God.  Confused Peter tries to define Jesus as one of the great prophets, like Moses and Elijah.  Probably he had no better frame of reference to interpret this transcendent moment.  Understandable! Yet, clearly, the Gospel writer wants us to see Jesus as dramatically different from all others. 

Today we are confronted by constant change at a mind numbing pace. Messages storm our senses from many sources and it is difficult to sort truth from fiction, serious information from emotional hyperbole.  We are forced to make quick decisions and calculate how to maneuver through daily life. We have a difficult time accepting such scriptural rhetoric. The scene seems to cry out for and reduced to an illusion or a puzzle.  
The gospel seeks to put down a marker in the story identifying Jesus as the one, the one who is, who was, and is to come.  This is information that calls us to put down the IPhones and pay attention. 
This message takes us out of the everyday world and propels us to a place where the Holy reigns. Normal experience can not find words to explain the absolute depth of love and concern, the majestic gesture, portrayed here. 
Today we are invited to stop, look, and listen. Today we are shown how the world is made new. It is innocence to experience made innocent again. It is reality made a blessing to all humankind. It is the creator inviting his creation to creator a cosmic ball. We are asked to dance with God on His earth. We are sent a message from beyond time.  No matter your past experience from this day forward you are in the presence of a mystery that conquers history. You are asked to live in the presence of the Lord of history for all time. Welcome!

Lenten Silence

March 6, 2015

Silence refers to an absence of sound, but pregnant with possibility. 

Silence is an enormous room where we can waste time, spend energy, or create.  It can be a source of healing if one is willing to embrace the moment with courage and a sense of purpose.

Silence is a time when nothing happens. It is an interval with creative potential wrapped in the possibility of boredom and escape.
Silence can open doors and help close others.  It makes space where one can live deeply into mystery or run in fear.  In silence one can let your heart be a teacher.  It is also a time when carefully built constructs will be threatened, when things we know and believe are tested.  To ponder mystery and measure certainty in the echoes of past behavior and belief is risky business.  Many people will scurry away to put in a load of laundry rather than knock on the doors in silence.
Pray reflection may open the door to our hearts and bless the mind with struggle.  Out of darkness a world was created, a son was born, a light to the world. Life freely given, blesses all life.  Jesus loved life to the end. Such love heals the sick and brings the sinner home.

Our lives move in three directions future, past, and present. ‘To live into’ each has a specific meaning, as each direction or orientation requires us to use different frames of reference to understand what is required of us.  Each orientation spins us on the face of time from chronology to kairos, from clock-time to miracle moment. Our direction turns endlessly from past to future on the axis of the present.  We struggle to the summit, straining to gain perspective, only to find still higher places to climb.  We balance each direction against the claims of the other, searching for a lever to move the world and guarantee the right direction, the correct path to success. Does our past explain our future or does it cause what is to come?  The archaeology of the future may reveal the truth of the past, or the present may be filter for the past, like a miner who pans for golden moments in the shifting streams of history.
Future oriented living takes one in the direction of the possible, things and events one hopes or plans to make happen. A world where entrepreneurial spirit and leadership may take charge. The future is often tethered to our past. It seduces us with what is possible and practical. Our ability to live into the future will be limited by the tourniquet we make of our past.
Past oriented living takes one into memory, things recalled as the way things were or are. The past is fixed, unchangeable. It can dictate the way we live. But we don’t have to worship there.  In fact, to do so is a form of idolatry. To live under the control of the past is a betrayal of life. To do so is to act as though life is a formula, no different than two plus two equals four.  I was abused, thus an abuser.  I was a slave to tobacco, alcohol or drugs and so I will always be. I have failed to achieve my goals so I am a failure.  Such mantras lead us to accept a gray future.
Abba Anthony once advised a  novice to “have no confidence in your own virtue, don’t worry about a thing once done and keep control of your tongue and your belly”
A significant event, a piece of history from our lives, scripture, or a tradition may provide insight or good information but it is demonic to let them dominate the possible.  All lessons are not intended to be mathematical equations or truth with a capital T.  The past can serve as a touchstone for future dreams and a standard for present judgements about what is correct behavior or good and evil.  But we should not allow it to determine the scope of our future. Such worship of the past confines us to a closed future, limiting our growth and development as free human beings.  It is the essence of sinful living as when the Israelites reverted to worship of the golden calf to alleviate their fear and satisfy past needs.
Abba Anthony’s advise to his novice not to worry about a thing once done is wise.  Past oriented living confronts us with a memory of things done which no one can change: one does not need to be victimized by it. Let it go. One cannot change it or make it better by worrying over it. The best one can do is confess the past openly, express joy for what went well and regret for what went wrong and move on.  Learning from the past is the way forward, worshipping the way things were is a trap. One must be careful with the way one relates to the past.  An example are scripture passages used to tell us what God judges sinful.  These are idols set up to past tribal beliefs that have no value today.
Remember God said my ways are not your ways. God is not bound by time or history. God rules history.
Living in the present is widely praised. Modern living is the cool, finger snapping moments that shape and add flavor to everything.  However, it is a deceptive orientation too.  The stuff of advertising and consumerism. Humans are fond of talking about living in the moment, but it tends to be hard to maintain.  To live in the moment you must be aware of the hold of the past. Otherwise you will repeat old patterns and call them new cloth. The past will slip up on you with comfortable habits and old patterns that have become second nature. We use our habits and past practice to orient ourselves in the world and to guide future decisions. Living immediately, in the now, is difficult because our past informs the present and modifies our expectations. We don’t just hang in the moment without some orientation to the past.  Here silence and or solitude may help. But silence can only do so when we focus on untangling our lives from the grasp of the past, extinguish the hold it has on our direction and purpose and float free.  This meditative state is powerful but scary because you are intentionally letting go of ties to expectations on which you have relied to light the way forward.  To live freely, one must take up the cross of Christ.  This is not about carrying wood but an intentional state of mind that recognizes the burden of sin, which is the common state of humankind. How many of us pray daily to be granted a future like the past you have known, trusted and, yes, even worshipped. We love the familiar smells and bells, they make us feel at home. They are also safe traps. It is a hard struggle to desire a world open to possibilities that exceed human habit.  The way of the cross is to easily seen as a sad and tortuous way because the Gospels tell the story of Jesus dying to show how he lived even when things did not go well. But the point is the future. The point is that we are all led to the resurrection. A moment free of past and its disappointments. A time beyond time when our expectations are shown to be small and weak.  When the glory of the Lord of Life triumphs and we are blessed with a future that exceeds all understanding and lifts us into the arms eternal love. A place where all expectations are quenched by a future unbounded by the past and available to all.
I wish you silence for a time, peace for reflection,
and struggle with the life you lead here and now and in the future. May it be open to the way of Christ. THH
Happy Lent THH

Identity politics and personal growth

March 6, 2015

I vote, advocate and support things, ideas, programs, and people with whom I agree. 

This theme captures the meaning of identity politics; what is right and just conforms to my beliefs and interests. This provides a basis for decision making in the world. 
The problem is we have to search and find truth beyond our limited world views.  When all you trust is what confirms your beliefs, you risk isolation. Doesn’t this lead a person or group to a potential dead end? A parochial vision of unrealistic ideas that risks one’s ability to get along in the broader world. How does one transcend, see beyond, the structures that give you comfort and confirm your beliefs? How does one grow beyond what one knows?
My identity is equated with what I believe and this leads me to act in conformity with belief. Clearly one doesn’t usually choose to act against what you believe to be the case. So on what authority can I base decisions that don’t echo my identity? To learn to accept new information is critical to growth and survival. It requires a flexibility. To incorporate new ways of thinking and acting in one’s life, you must step beyond past tethers into new realities. 
To act in a way contrary to my world view is destructive of my identity. How could I risk doing that? Similarly my family, my neighborhood, my town, my religion, my nation act like the concentric circles rippling out from my center of being and are bound to me by this same familiarity, a sense of identity. The sense that each circle protects who I am, agrees with what I need.  This agreement forms a social network that makes each level of community mine, that is, not other, not strange or foreign. The agreement makes my world mine.
It is the process of growth and change that clashes with these identity structures and creates a dialogue and at times a cacophony of meaning that cracks the hard shell of identity and forces each of us to risk embracing some level of difference. 
How we negotiate this process speaks to our personal ego strength and tolerance for difference. Are we egg shells waiting to be cracked? Or are we chicks strong enough to peck our way into the world, huddle under our mothers warmth and eventually seek out the farm yard? 
Some choose to maintain a very rigid world and closely held personal beliefs. They seek the comfort of what has worked and seek to maintain it against all assaults. Others have boundaries they seek to expand, incorporating larger lives. They can be swept up in the powerful streams of belief from beyond the small world in which they began. If you think about an ideal setting for growth one might conceive it as the rippling circles radiating out from the the center where the pebble of our soul has sunk into the depths of life’s pond. Visualizing the result provides a model for healthy development. The initial splash awakes our consciousness. The waves of belief, norms and expectations surround you. You are cradled by a world of sensation that laps against your center of gravity. You begin to expect warmth, food, a sense of being held closely. You are guarded (unbeknown to you) from ripples outside your immediate circle that might drown your being until you can begin to sit up, walk, and see beyond the confines of the first circles of family and friend. Slowly your experience begins to encompass waves of information that buoy you up and out of the family circle. Thus begins your life adventure and you must learn to swim with the waves of experience. Sometimes being carried into the outer rings of experience and at others resting on the tidal waves that may lift you back toward your center and the arms of family.
How you learn to negotiate the ripples of conscious experience determines your grasp on reality. It provides a tool kit to analyze and decipher experience so you can construct a sense of self that is neither so rigid that you risk cracking up or so adventurous that all personal boundaries are erased and dissipated. 
What are the tools that allow you to discriminate truth from myth and lies? On what can you rely to make your way in the world? 
Some ideas include family values, religious dogma, scientific experiment and reason, tribal identity, national pride, cosmic myth of origin and purpose just to name a few.  The solitary individual treads water amongst the rippling waves of these social and ideological tides. Some are swamped by then. Others are buoyed by them. All must learn to swim there.  Life’s pond can be a pleasant community of ideal balance: nature and nurture, individual freedom and community responsibility. It can also be a riptide that pulls even the best swimmer under or a very rough sea that buffets the senses and drowns many in storms and cold waters.  
So how do terrorists form their identity
So how do republicans, evangelists, rationalists, democrats, and libertarians

Preparing the Way for Us: an Advent meditation

March 6, 2015

Proclaiming the infinite to the finite.  Are we capable of living as if our lives are expressions of infinite value?  

John the Baptist preached repentance in the face of a coming revelation, of the presence of Emmanuel (God with Us). Soon he proclaimed we will be under the reign of God. He was preaching to the people of Israel (the people who struggle with God), when he warned of the coming kingdom.  Make yourself ready, purify yourself through repentance (amendment of life) for the Kingdom is near. Such statements envision something fantastic around the corner. A power such that even he is unfit to untie the shoes of the One to come. His words demand humility from his hearers.  His call to repent and be baptized is the only act they could perform to prepare for this something, this holy other breaking into the world.
Such expectations are foreign to most of us. We may long for divine intervention.  We may hope for God to save us or let us win the lottery.  But these wish prayers don’t take us to a new vision of creation.  We remain under the same authority and world order that comes with each new day. We live in a world that demands our time and attention.  
…and blunt the prospect of even considering the advent of such astounding power.  We are enamored by texting, not scriptural texts. We hear such proclamations with a knowing smile that says, that’s nice, but it is a seasonal story, not much more. We read it over and over, year after year. 
Besides who lives this way? I’m not interested in ranting in the desert or downtown for that matter about what is coming. Most of us live in little bubbles with carefully outlined expectations. These settings are chosen, planned, or at least accepted as reasonable approximations of the good life. We know about planning our days, running errands, and shopping; longer term we engage in estate and tax planning.  Many are quite proud of the careful plans we have made, and all the precautions we have taken to ensure stable futures for ourselves and our families.  All this careful planning for our futures is understandable, but can you hear that wild man screaming at us?  He is standing by the river, half naked, like a homeless veteran back from some foreign war, beseeching us to look up from our computers, asking us if we are ready for what is to come.  It will flow into our lives around the next bend in the river.  It may rush in on us like rapids or hang like a watery precipice that we do not see until to late.  The river carries us without pity or mercy along its course. It is the inexorable passage of our lives from womb to tomb that cruises along while we gaze happily at the scenery until the crash slips up on us from around the bend. 
Dimly, hidden behind the careful constructs of straw, wood, and brick, depending on your circumstance, lies a hidden reality; one that John eagerly waves before our sleepy eyes, trying to wake us up. It is a reality which we may hope for at some level, but also one many of us fear to face.  The scenery of our daily lives is so much more relevant.  We deny the possibility of encountering the eternal in our lives.
We fears this uncertain possibility because we have paid scant attention to it. We may have just poo pooed the whole idea that anything dramatic will ever come into our world. So we focus on scrapping together money for Christmas gifts after necessities are covered.  Or we take on more debt to make sure family and friends receive something in their stockings. It is all about immediate needs being managed respectably. 
Today we are busier than ever.  All we do is in the context of iPhones, iPads, and laptops that expand our horizons globally, but we leave us cloaked in our pedestrian settings. We worry about housing, food preparation and clean clothes and schooling for the kids, not the immanent raid of the infinite on the immediate life we inhabit day in and day out. Usually we pay lip service to the possible impact of God walking in our garden door.  It’s, oh yeah, that could happen or will happen –someday.  As for now, I have to fix dinner for the kids and write the rent check for the landlord.  I will worry about the infinite tomorrow.
So what are we to make of this wild man in strange clothes, living off the land telling us to repent and change our ways. Does he expect me to live like him? Well may be but more likely he is calling our attention to the world we inhabit hear and now. He is asking us to consider our lives in a larger context, than the immediate pedestrian concerns of food and housing. He is screaming at us and demanding we stop, turnaround, and look at what is on the horizon. He is proclaiming that our expectations are to low. He demands we look at our lives and our world, our justice and peace, in the context of heaven, the eternal, or the infinite.  He is pointing at us like the fool on the hill, laughing at all we fail to see, at all we fail to make room for in the daily happening of our lives. He is asking for a moment of contemplation to think again about who we are, about what we are doing, and asking us to breathe in the infinite grace that supports, sustains and constantly blesses our lives. This grace happens quietly most of the time, behind the curtain if you will. John is telling us prepare, for no one knows when the curtain will be drawn, and reveal the infinite reality of God with us. The time is at hand. Look up, look around, rejoice grace like honey is everywhere. 
John wants us to live with a constant thank you on our lips. No matter the conditions under which we live we are blessed.  The survival which we struggle so mightily to maintain against all odds is 
We struggle to survive.  We struggle with God.  Their is irony in the mutual exploration of both.  The struggle is complimentary. We must survive to struggle with God. The struggle to survive requires hard work in the finite world to maintain resources for living.